Archive for July, 2017

10 Things Catholics Don’t Believe

July 27, 2017

The Venerable Bishop Fulton J. Sheen (1895-1979) Celebrating Holy Mass

Sixty-five years ago, Time magazine dubbed the Venerable Bishop Fulton J. Sheen “the first televangelist.” His Emmy Award-winning TV show, Life is Worth Living, was watched by up to 30 million people weekly, with many non-Catholics among them. Bishop Sheen once observed, “There are not a hundred people in America who hate the Catholic Church. There are millions of people who hate what they wrongly believe to be the Catholic Church — which is, of course, quite a different thing.” The cause for the canonization of Fulton Sheen, who helped lead a great untold number into the Faith, is currently being advanced by his home diocese of Peoria, Illinois.

This is a list of ten popular misconceptions and what Catholics actually believe:

  1. Catholics don’t believe St. Mary is a goddess, but that she is the holy mother of God and of all Christians.
  2. Catholics don’t believe the pope is sinless or inerrant on every topic, but that he can teach infallibly about faith and morals as the successor of St. Peter.
  3. Catholics don’t believe in worshiping lifeless statues, but that art can help us connect with our friends in Heaven.
  4. Catholics don’t believe lay people should not read the Bible, but that no one soundly interprets Sacred Scripture apart from Sacred Tradition.
  5. Catholics don’t believe we are “saved by works” or “earn our salvation,” but that we must remain faithful by cooperating with God’s gifts of grace.
  6. Catholics don’t believe purgatory is a “second chance” or “temporary Hell,” but that God’s saved, flawed friends are perfected there to enter his holy presence in Heaven.
  7. Catholics don’t believe in cannibalism, but that the Eucharist is truly the real, living person of Jesus Christ.
  8. Catholics don’t believe Jesus suffers and dies anew at every Mass, but that the Mass re-presents (makes present) his one sacrifice and applies its power here and now.
  9. Catholics don’t believe couples must have as many children as humanly possible, but that separating what God has joined in the marital embrace is both wrong and harmful.
  10. Catholics don’t believe all non-Catholics are going to Hell, but we desire everyone to come into full communion with Christ’s one, holy, catholic, and apostolic Church.

Many of our Protestant brothers and sisters continue to be separated from us due to myths like these. Correcting the mistaken notions of our acquaintances about what the Catholic Church truly teaches is both a spiritual work of mercy and an important step towards the reunion of all Christians. A great harvest is to be found in this field, so let us all labor in it!

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Questions & Answers About My Cat, Leo XIV

July 17, 2017


Why did you name your cat “Leo the Fourteenth?”

So he wouldn’t be confused with Pope Leo XIII—who had the fourth longest papal reign (from 1878 to 1903) and died at the age of 93 as history’s oldest pope. The name “Leo” is Latin for “Lion.”

Why did you want a black cat?

Cats are great, and have you ever noticed cat hair on my clothing? … Exactly.

How does Leo like living in the rectory?

Leo enjoys greeting visitors to the parish offices (he is very friendly) and exploring our house. The dust and cobwebs I sometimes find on him indicate he likes the basement. I predict that Leo will leave a “gift” for me on my bed or office floor someday.

Do you think Leo XIV will go to Heaven?

Even though Leo is a very good cat, I am not certain. St. Thomas Aquinas argued that animals, lacking a rational soul such as humans have, cannot experience the Beatific Vision of God. On the other hand, the Book of Revelation foretells of a New Heavens and a New Earth while the Prophet Isaiah speaks of wolves, lambs, leopards, goats, calves, lions, cows, bears, cobras, and children peacefully living together one day on God’s holy mountain. (Isaiah 11) As I consoled myself when my previous, dear cat, Dexter died; if there is anything eternal about Leo, I trust that Jesus will take care of him. If we reach Heaven and find our deceased pets are not there, upon understanding their loving purpose in the divine plan, we shall thank God for the gift they were and be at peace.

“The 4 Types of Soil & How to Improve Our Own” — 15th Sunday of Ordinary Time—Year A

July 17, 2017

On that day, Jesus went out of the house and sat down by the sea. Such large crowds gathered around him that he got into a boat and sat down, and the whole crowd stood along the shore. And he spoke to them at length in parables, saying: “A sower went out to sow. And as he sowed, some seed fell on the path, and birds came and ate it up. Some fell on rocky ground, where it had little soil. It sprang up at once because the soil was not deep, and when the sun rose it was scorched, and it withered for lack of roots. Some seed fell among thorns, and the thorns grew up and choked it. But some seed fell on rich soil, and produced fruit, a hundred or sixty or thirtyfold. Whoever has ears ought to hear.”

Despite all the changes and developments over these past two thousand years, the parables of Jesus Christ still hold up. Not only is the imagery in his parables still relatable today, but the lessons of his parables remain true. In today’s Gospel, Jesus tells a parable about a sower who sows across four different types of ground. The Gospel’s authors, namely St. Matthew and the Holy Spirit, go on to make the interpretation of this parable easy by including Jesus’ own explanation.

Jesus says, “The seed sown on the path is the one who hears the Word of the Kingdom without understanding it, and the evil one comes and steals away what was sown in his heart. The seed sown on rocky ground is the one who hears the Word and receives it at once with joy.  But he has no root and lasts only for a time. When some tribulation or persecution comes because of the Word, he immediately falls away.  The seed sown among thorns is the one who hears the Word, but then worldly anxiety and the lure of riches choke the Word and it bears no fruit.  But the seed sown on rich soil is the one who hears the Word and understands it, who indeed bears fruit and yields a hundred or sixty or thirtyfold.”

And so, what is sown by the sower, so generously and so far and wide, is “the Word of the Kingdom.” And the four kinds of ground it touches denote four types of would-be disciples. What is this “Word of the Kingdom?” Jesus gives no precise definition for it in these passages, but I think it can be taken in various senses, all of them true: It is the Good News about the Kingdom of God Jesus was preaching. It is God’s Word revealed in both Sacred Scripture and Sacred Tradition through Christ’s Catholic Church. And the Word of the Kingdom is the Word of God made flesh, Jesus Christ himself, the fullest revelation of God the Father. When people encounter God’s word in these forms, they have four kinds of reactions:

The first (the path) are those who hear without understanding. They, like the footpath, are hardened against the message. Perhaps they do not want to understand it. Some people ask hard questions about our Faith in order to understand—and that is very good, for whoever asks, receives and whoever seeks, finds. However, many people ask religious questions only in order to criticize, mock, and comfortably continue in their unbelief. If you are ever in a religious conversation with a friend, relative, or co-worker and you sense that they are this latter sort, I recommend calling them on this attitude. “Are you asking so that can understand, or so that you can have an excuse not to listen?” This is important, because until their hardened will opens there is no crack for the seed to enter in, and they are easy pickings for the evil one.

The second (the rocky ground) are those who hear the Word and initially receive it with joy. But since they have no deep root they last only for a time and wither away. Some of this rocky ground are those who were raised Catholic but never developed a mature relationship with Jesus Christ and his Church. Those who attempt to weather this adult world of ours with only, say, a grade-schooler’s knowledge and practice of the Faith, will likely fail in the heat of temptation and trial. If you and your family are going to remain Catholic Christians these days we cannot stay shallow.

The third (the thorny soil) are those who hear the Word, and it begins to grow in them, but it does not grow alone: worldly anxiety and the lure of riches choke the Word and it bears no fruit. As Jesus said, ‘no one can serve to masters at the same time.’ You cannot say “Yes” to Jesus and “Yes” to your fears or “Yes” to your selfishness A “Yes” to Jesus demands a liberating “No” to many lesser things. Until we do that, we will not be truly fruitful as Christ wills us to be.

Finally, the fourth (the rich soil) hears the Word and understands it, says “Yes” to it and indeed bears fruit, yielding a many-fold return. It is a blessing to itself and others and a great joy to the Sower.

Jesus’ four varieties of ground describe four types of people. I suspect that in the end one of these will describe the prevailing theme of our lives. And yet, we know that soil types can change. You you grew up on a farm, you probably remember your father sending you out into the field to pick stones. This wasn’t just make-work; your father did this to make the rocky soil more fruitful. If you’re a gardener, you know what happens if good soil is left untended—you’ll soon be pulling weeds. Soil can change; sinners can convert into saints, and the righteous can fall.

We can change the sort of soil we are over our lifetime, but to a lesser extent we can also change throughout the hours of our day. In the same day, I can be hardened against God’s will, superficial towards God and other people, or dominated by fear or selfishness, and then turn to bear fruit in Christ. But how can I change the kind of soil we are throughout our lives and throughout our days? You can’t do it alone, but God won’t do it without you. God is all-powerful, but he respects our human freedom. Not even the most important event in God’s plan since Creation, the incarnation of his Son within the Virgin, was to occur without her consent. But once Mary said, “Let it be done to me according to your will,” God began working great new things within her. Despite his omnipotence, God cannot force anyone to freely give him their “Yes.”

In the Book of Revelation, Jesus says, “Behold, I stand at the door and knock. If anyone hears my voice and opens the door, then I will enter his house and dine with him, and he with me.” You may have seen paintings of this, with Jesus knocking at a cottage door. Oftentimes, the door is depicted as having no outside door-handle. This is because the cottage represents your soul, and the door to your soul can only be opened from the inside. Daily prayer opens the door to Christ.

One of the best ways to prayerfully invite Jesus into your day is through the “Morning Offering.” There are various forms of this prayer, but they usually begin like this: “O Jesus, through the Immaculate Heart of Mary, I offer you my prayers, works, joys, and sufferings of this day for all the intentions of your Sacred Heart…” The exact words you use are not so important as the intention, the decision, the act of the will to offer yourself to Christ. If you don’t think that you’ll remember to do this first thing in the morning, then you can put your guardian angel on the job. Then, as soon as you open your eyes and see your bedroom ceiling, the thought of offering this prayer will occur to your mind. Daily prayer is key for growing in a life of holiness. You can do it anywhere, but visiting Our Lord at church, before his Eucharistic Presence in the tabernacle, is particularly powerful and precious to him.

Remember last week, when Jesus said, “Take my yoke upon you and learn from me, for I am meek and humble of heart“? Yokes are braces that go on an animals’ shoulders for pulling plows or wagons, and there are single-animal yokes, but I think Jesus has a double-yoke in mind. When there is an older, more experienced animal, it can be paired beside a younger, inexperienced one in order to train it and to bear the load together. And, when you look at a double-yoke from above, it forms a cross. What Jesus calls you to, you can’t do alone. He does not expect you to do it alone, but he’s waiting for your “Yes.” Give him your “Yes,” become good soil, and then watch him grow great things in you.

Visiting Our Eucharistic Lord

July 11, 2017

In every Catholic church around the world, Jesus sits within the tabernacle like a king upon his throne, waiting to receive anyone who would approach him with their praises, thanksgivings, and requests. Whether they stop inside for a just few minutes or spend a full “holy hour” in his presence, our Lord delights in the companionship of those who lovingly seek his audience.

St. Josemaria Escriva said, “When you approach the tabernacle, remember that He has been waiting for you for twenty centuries.” Escriva’s contemporary, St. Mother Teresa of Calcutta, remarked, “People ask me: ‘What will convert America and save the world?’ My answer is prayer. What we need is for every parish to come before Jesus in the Blessed Sacrament in holy hours of prayer.

In order to facilitate more of these beautiful and powerful encounters with Christ, St. Paul’s Church has begun keeping its church doors open until 7:00 PM daily. Come by to visit the Lord after work or school, or amidst your errands around town. (Please contact Father if you are willing to keylessly lock the church during the seven o’clock hour on particular evenings each week.)

St. Faustina Kowalska records Jesus telling her, “Behold, for you I have established a throne of mercy on earth — the tabernacle — and from this throne I desire to enter into your heart. I am not surrounded by a retinue of guards. You can come to me at any moment, at any time; I want to speak to you and I desire to grant you grace.” He waits for you. So come, let us adore him.

“Being Childlike Towards Jesus and Our Mother” — 14th Sunday of Ordinary Time—Year A

July 9, 2017

In the 1944 Best Picture Winning film, “Going My Way,” Bing Crosby’s character, Fr. Chuck O’Malley, shares this quip: “You know, when I was 18, I thought my father was pretty dumb. After a while, when I got to be 21, I was amazed to find out how much he’d learned in three years.” Of course, the joke is that the dad didn’t get much wiser in three years. The son’s lived experience revealed to him, “You know, my dad actually does know what he’s talking about.” What if your mother were about thirty lifespans old, alive with the same beauty, liveliness, and fruitfulness that she possessed in her youth? Would you listen to her, learn from her, and heed your wise mother’s words? God our Father has given us such a mother in the Holy Catholic Church.

In our first reading from the Old Testament, the prophet Zechariah writes: “Shout for joy, O daughter Jerusalem! See, your king shall come to you;a just savior is he, meek, and riding on an ass.” This is a prophesy about the coming of the Messiah, the Christ. It was fulfilled about five centuries later with Jesus’ entry into Jerusalem on Palm Sunday. Jesus does not enter in as a conqueror, upon a warhorse with sword; but meekly, humbly, on a donkey. All the people are free to welcome him and follow him, and everyone is also free to ignore him and reject him. Jesus is not forcing them to do anything in response to him, much like his Church, which for a quite long time now hasn’t forced anyone anywhere to do anything. In this life, our personal response to Jesus Christ and his Church is completely voluntary, but that decision is not at all trivial.

In our second reading from the Letter to the Romans, St. Paul says: “Brothers and sisters, we are not debtors to the flesh, to live according to the flesh. For if you live according to the flesh, you will die, but if by the Spirit you put to death the deeds of the body, you will live.” Now when St. Paul opposes “the Flesh” and “the Spirit” he is not saying that the material world and our bodies are evil or bad. At Creation, God saw that these were good, and as Christians we profess that “the Word became flesh and dwelt among us.” St. Paul is using “the Flesh” as shorthand for those aspects of ourselves that are not properly ordered to “the Spirit” of God. Jesus has raised up a fallen world but aspects of our brokenness still remain. This brokenness is seen in both our bodies and minds: in our appetites desiring what is bad for us, and in our intellects rationalizing our wrong ideas. Imagine how much better this world would be if everyone knew and practiced what the Catholic Church teaches. To echo G.K. Chesterton: “The Catholic Faith has not been tried and found wanting; it has been found challenging and left untried.

Someone might raise the objection: “What about all the bad things Catholic clergy have done? How can sinners be guardians of God’s truth?” There have certainly been bad priests, bad bishops, and even bad popes whose personal sins have done great harm to many. They are a scandal and a sacrilege. But amazingly, even when the most unworthy men have been pope, none of them formally promulgated heresies over the Church. Jesus told his apostles: “Whoever hears you hears me,” knowing fully that Judas Iscariot, his betrayer, was among their number. None of the apostles were sinless men, but Jesus chose them and their successors to preach his message, cast out demons, cure the sick, and administer his sacraments. How tragic it would be if an innocent harmed or scandalized by Judas the Betrayer wanted nothing more to do with Jesus Christ’s Church. Jesus loves his little ones and does not want any to be hurt or estranged from his Church.

In today’s Gospel, Jesus praises his Father saying “you have hidden these things from the wise and the learned but revealed them to little ones,”  In saying this, Jesus is not rejecting higher education or those who possess it. However, even if you have some degrees on your wall and initials after your name, these are not enough in themselves to receive the teaching of Christ and his Church. We all must be childlike. Childlike, not childish. A childish person is selfish, immature, willful, rebellious, and you can’t teach them anything.  But a childlike person is open, humble, loyal, devoted, and teachable. As Jesus declares on another occasion: “Amen, I say to you, whoever does not accept the kingdom of God like a child will not enter it.”

Pope Paul VI observed, “Modern man listens more willingly to witnesses than to teachers, and if he does listen to teachers, it is because they are witnesses.” With than in mind I’d like to witness to a time when, despite my initial hesitancy, responding to Jesus’ teaching blessed me in surprising ways.

When I was in college, my schoolwork was a grind. I always looked forward to our vacations, but they were always weeks or months away, on the other side of my papers’ due dates and final exams. At that time, I realized that although I had always gone to Mass I had never kept Sunday as a special day of rest. The Catechism of the Catholic Church says: “On Sundays and other holy days of obligation, the faithful are to refrain from engaging in work or activities that hinder the worship owed to God, (that hinder) the joy proper to the Lord’s Day, (that hinder) the performance of the works of mercy, (or that hinder) the appropriate relaxation of mind and body.” It then adds, “Family needs or important social service can legitimately excuse from the obligation of Sunday rest. (However,) the faithful should see to it that legitimate excuses do not lead to habits prejudicial to religion, family life, and health.

I didn’t want to reach the end of my days wondering what would have happened if I had been faithful to Christ in this area, so decided to stop doing my homework or studies on Sundays. There were some very late Saturday nights, but I kept faithfully to this rule. And, after a while, I noticed two surprising things. First, my Sunday rest never burned me. I don’t recall ever bombing a test, failing to meet a deadline, or doing worse on any of my assignments because of not having worked on Sunday. The second surprise was that I began to look forward to every Sunday as a one-day vacation. In addition to going to church, it was a day for taking a map, going out to eat, watching a movie, or just hanging out with my friends. I gave a gift of myself to the Lord and he gave me an even greater gift in return.

Perhaps you are afraid to let the teachings of Jesus Christ in his Church to impact your time or your money, your sexuality or your marriage, your politics or your addictions, but I urge you to be brave and wise. Just last week, we heard Jesus tell his apostles: “Whoever receives you receives me, and whoever receives me receives the one who sent me.” Jesus was not merely referring to receiving the apostles in their persons but the message that they preached.

We resist change because we fear the limitation of our freedom. We fear what the change might cost us. We fear a heavy yoke being locked around our neck and weighing upon our shoulders. But do not be afraid. Jesus offers you a better way. He says: “Come to me, all you who labor and are burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves. For my yoke is easy, and my burden light.” Please trust in Jesus, learn from him, and sacrifice your will to his. And do not be afraid, for God will not be outdone in generosity.

America’s Greatness

July 5, 2017

In 1956, Peter W. Schramm’s family fled communist oppression in Hungary. The 10-year-old Peter asked his father, “But where are we going?” His father said, “We are going to America.” “Why America,” Peter prodded. His father replied, “Because, Son, we were born Americans, but in the wrong place.”

Other nations have been self-defined by their ancestral blood, but America has united people from all around the world. Other nations have self-identified by their ancient soil, but our country could fully incorporate other lands that desired to join our states. America is unique because America is founded upon an idea: “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.” These providential words echo the great Christian doctrine of universal human dignity.

Where America has failed to embody these words, those are our greatest shames; such as our past crimes against Native and African Americans, and against unborn Americans today. Yet wherever we have honored and defended human dignity, those represent our proudest accomplishments; including our abolition of slavery, our liberty and legal equality at home, and our defense and liberation of peoples abroad.

When some people are asked what makes America great they cite our wealth and military power. But if these alone were our criteria for greatness, then the Roman Governor Pontius Pilate would be a great man and Jesus the Nazarene would not. The true measure of our greatness, like all true greatness, comes from our likeness to the Lord. May God bless America to be a greater, fuller blessing to all, until Jesus Christ returns and his kingdom is perfectly established on earth.

Printable Catholic Funeral Readings

July 4, 2017

My new parishes have had 53 funerals in the twelve months preceding my arrival. So, I clearly need to streamline my funeral preparation process. The MSWord (.doc) files below are first fruits of that effort and I am pleased to share them.

Send your own priest a link to this page and he is quite likely to be grateful. To receive this complete collection of files by email, write to victorfeltes at Gmail.

First Readings (for outside of the Easter Season)

C1 – 2nd Maccabees 12
C2 – Job 19
C3 – Wisdom 3 (long version)
C3 – Wisdom 3 (short version)
C4 – Wisdom 4
C5 – Isaiah 25
C6 – Lamentations 3
C7 – Daniel 12

First Readings (for during the Easter Season)

C8 – Acts 10 (long version)
C8 – Acts 10 (short version)
C9 – Revelation 14
C10 – Revelation 20
C11 – Revelation 21

Responsorial Psalms

D1 – Psalm 23
D2 – Psalm 25
D3 – Psalm 27
D4 – Psalm 42
D5 – Psalm 63
D6 – Psalm 103
D7 – Psalm 116
D8 – Psalm 122
D9 – Psalm 130
D10 – Psalm 143

Second Readings

E1 – Romans 5:5
E2 – Romans 5:17
E3 – Romans 6 (long version)
E3 – Romans 6 (short version)
E4 – Romans 8:14
E5 – Romans 8:31
E6 – Romans 14
E7 – 1st Corinthians 15 (long version)
E7 – 1st Corinthians 15 (short version)
E8 – 1st Corinthians 15:51
E9 – 2nd Corinthians 4
E10 – 2nd Corinthians 5
E11 – Philippians 3
E12 – 1st Thessalonians 4
E13 – 2nd Timothy 2
E14 – 1st John 3:1
E15 – 1st John 3:14

Gospel Acclamations

F – Acclamation Verses

Gospel Readings

G1 – Matthew 5
G2 – Matthew 11
G3 – Matthew 25:1
G4 – Matthew 25:31
G5 – Mark 15 (long version)
G5 – Mark 15 (short version)
G6 – Luke 7
G7 – Luke 12
G8 – Luke 23:33
G9 – Luke 23:44 (long version)
G9 – Luke 23:44 (short version)
G10 – Luke 24 (long version)
G10 – Luke 24 (short version)
G11 – John 5
G12 – John 6:37
G13 – John 6:51
G14 – John 11 (long version)
G14 – John 11 (short version)
G15 – John 11:32
G16 – John 12 (long version)
G16 – John 12 (short version)
G17 – John 14
G18 – John 17
G19 – John 19

Petitions / Prayers of the Faithful

H1 – Female Adult Version
H1 – Male Adult Version

(Adapted from the USCCB)