Archive for the ‘Saintly People’ Category

“I Thirst for You”

March 19, 2017

St. Mother Teresa of Calcutta offered this beautiful meditation on the thirst of Jesus Christ, writing these words in His voice:

I know you through and through; I know everything about you. The very hairs of your head I have numbered. Nothing in your life is unimportant to Me. I have followed you through the years, and I have always loved you, even in your wanderings. I know every one of your problems. I know your needs and your worries. And yes, I know all your sins. But I tell you again that I love you, not for what you have or haven’t done. I love you for you, for the beauty and dignity My Father gave you by creating you in His own image. It is a dignity you have often forgotten, a beauty you have tarnished by sin. But I love you as you are, and I have shed My blood to win you back. If you only ask Me with faith, My grace will touch all that needs changing in your life; and I will give you the strength to free yourself from sin and all its destructive power.

I know what is in your heart; I know your loneliness and all your hurts: the rejections, the judgments, the humiliations. I carried it all before you. And I carried it all for you, so you might share My strength and victory. I know especially your need for love– how you are thirsting to be loved and cherished. But how often you have thirsted in vain, by seeking that love selfishly, striving to fill the emptiness inside you with passing pleasures–with the even greater emptiness of sin. Do you thirst for love? “Come to Me all you who thirst…” (John 7:37) I will satisfy you and fill you. Do you thirst to be cherished? I cherish you more than you can imagine–to the point of dying on a cross for you.

I thirst for you. Yes, that is the only way to even begin to describe My love for you: I THIRST FOR YOU. I thirst to love you and to be loved by you; that is how precious you are to Me. I THIRST FOR YOU. Come to Me, and I will fill your heart and heal your wounds. I will make you a new creation and give you peace, even in all your trials. I THIRST FOR YOU. You must never doubt My mercy, My acceptance of you, My desire to forgive, My longing to bless you and live My life in you. I THIRST FOR YOU. If you feel unimportant in the eyes of the world, that matters not at all. For Me, there is no one any more important in the entire world than you. I THIRST FOR YOU. Open to Me, come to Me, thirst for Me, give Me your life, and I will prove to you how important you are to My Heart.

No matter how far you may wander, no matter how often you forget Me, no matter how many crosses you may bear in this life, there is one thing I want you to always remember, one thing that will never change: I thirst for you-just as you are. You don’t need to change to believe in My love, for it will be your belief in My love that will change you. You forget Me, and yet I am seeking you at every moment of the day standing at the door of your heart, and knocking. Do you find this hard to believe? Then look at the cross, look at My Heart that was pierced for you. Have you not understood my cross? Then listen again to the words I spoke there, for they tell you clearly why I endured all this for you: “I THIRST…” (John 19:28) Yes, I thirst for you. … All your life I have been looking for your love — I have never stopped seeking to love you and to be loved by you. You have tried many other things in your search for happiness; why not try opening your heart to Me, right now, more than you ever have before.

I stand at the door of your heart and knock. Open to Me, for I THIRST FOR YOU.

[Source – with her full meditation]

St. Ignatius’ 14 Rules for Spiritual Discernment & The Lord of the Rings

January 26, 2017

Please enjoy, and freely Like and Share this video.
My special thanks goes to Mary Walker for lending her voice to this project.

Loving Mercy Overcomes Error

January 10, 2017

Reflections on John 1:43-51

philip-and-nathanael     In the early days of his public ministry, Jesus decided to go to Galilee. There he found his future apostle Philip and says to him, “Follow me.” Philip, from the same town along the northern coast of Galilee as Peter and Andrew, was so awed at encountering Jesus that he tracked down his friend Nathanael (also known as Bartholomew.) Philip told him, “We have found the one about whom Moses wrote in the law, and also the prophets, Jesus, son of Joseph, from Nazareth!” (Philip is sharing happy news, “We’ve found the promised Messiah, the Christ, and he’s not too far from here!”) But Nathanael is unimpressed and unconvinced, saying, “Can anything good come from Nazareth?” Philip winsomely replies, “Come and see.

When Jesus sees Nathanael coming toward him he says of him, “Here is a true child of Israel. There is no duplicity in him.” Nathanael asks, “How do you know me?” Jesus answers, “Before Philip called you, I saw you under the fig tree.” Nathanael declares, “Rabbi, you are the Son of God; you are the King of Israel!” Jesus replies to him, “Do you believe because I told you that I saw you under the fig tree? You will see greater things than this.” Jesus tells him, “Amen, amen, I say to you, you will see the sky opened and the angels of God ascending and descending on the Son of Man.”

Why did Nathanael’s opinion about Jesus, that man from Nazareth, change so suddenly? Perhaps Nathanael was sitting under a particular fig tree when Philip found him and Nathanael, believing that there was no natural way Jesus could have known or guessed this, was instantly persuaded. Another explanation is that Jesus is referring to a memorable dream Nathanael has recently had. It’s strange that Jesus would describe an honest man as a son of Israel—that is, as a son of Jacob—whose duplicitous deeds are detailed in Genesis. But recall how Jacob once had a dream in which he saw the angels of God ascending and descending a stairway to Heaven while the Lord God stood beside him. (Genesis 28:10-19) Jesus alludes to that event in this encounter. Now if a stranger were to tell me about a conversation I thought no one else had witnessed, I’d be intrigued; but if someone were to accurately describe my dream from the night before, that person would have my full attention. Whatever the reason behind Nathanael’s change of heart it was the style of Philip and Jesus’ approaches that made it possible.

The Gospels show us through numerous episodes how the apostles started off as far from perfect. When told that Jesus was from Nazareth, Nathanael replies, “Can anything good come from Nazareth?” This story presents Nathanael’s prejudice and how that bias nearly made him reject the Christ out of hand. What did Nathanael hold against those Nazarenes living some thirty miles away? Did he think them unfriendly, lazy, unrefined, impious, unscrupulous? Whatever the reason, he looked down on them and it showed.

Nathanael’s rash dismissal of the Nazarene maligns someone Philip regards as a great and holy man. Yet Philip does respond in anger. Instead, he urges Nathanael to learn more. “Come and see.” Nathanael is persuaded by his friend to give this Jesus guy a chance—a fair hearing—and this modest openness eventually leads to him being won over. Still today, one of the best means for dissolving prejudices of every sort is through experiencing “the Other” firsthand.

As Jesus sees Nathanael approaching he demonstrates a penetrating supernatural knowledge of him. Jesus probably knew what Nathanael had previously remarked in secret but Jesus does not reproach or condemn him for it. Instead, Jesus compliments what is good in Nathanael: “Here is a true child of Israel. There is no duplicity in him.” Though they do not yet see eye-to-eye, Jesus affirms his sincerity. This opens a door to dialogue that not only changes Nathanael’s mind but his entire life, as he goes on to become an apostle for Christ.

We could imagine a pricklier Philip or a different Jesus rejecting and condemning Nathanael for his initial disrespect toward the Christ of God; however, we see both practice tolerance toward him. Christians are commonly caricatured as easily offended but I have found that the more faithful variety show extensive mercy—which is very different than indifference. We are called to loathe error, but to love everyone. True tolerance does not hate others for holding wrong beliefs but loves them while trying to lead them to the truth.

It would be an oversimplification to say that forceful confrontation is never called for. Jesus occasionally denounced others, like “that fox” King Herod, the hypocritical Pharisees, and the evil spirits. Sometimes Jesus manifested his displeasure through bold prophetic acts, like flipping money-tables at the Temple or cursing the fig tree. Yet Jesus possessed perfect wisdom and a clear vision into others’ hearts. “Jesus knew their thoughts” and “did not need anyone to testify about human nature.” (Luke 5:22, John 2:25) We, however, must guard ourselves to be “slow to wrath,” for apart from the Holy Spirit’s prompting, “the wrath of a man does not accomplish the righteousness of God.” (James 1:19-20)

In this era of division, let us promote unity in advocating for the truth. In our disagreements with friends or strangers, online or face to face, let us shun anger, sarcasm, and revilement and presume the other’s good faith and sincerity. This manner of winsome mercy won Nathanael’s mind and heart for Christ and it can be just as powerful today.

Reflections on Martyrdom

December 29, 2016

I have not seen and cannot recommend the recently-released Martin Scorsese film Silence, but reviewers describe it as haunting and unsettling for believers and non-believers alike. It is set in Japan during a fierce persecution of Roman Catholics in the mid-1600’s. In one scene, a Jesuit missionary is forced to watch arrested Japanese Christians be cruelly tortured before him. The young priest is told that these men and women’s sufferings will cease if he would only step on an image of Christ and renounce his faith. What does Jesus want his followers to do if faced with such a choice?

A person might think there is little harm done in trampling the crude likeness of someone, or by insincerely mouthing a few words, but Jesus told his disciples, “Everyone who acknowledges me before others I will acknowledge before my heavenly Father. But whoever denies me before others, I will deny before my heavenly Father.” (1) At the very start of his ministry it seems that Jesus himself was confronted with the film’s test; the temptation to deny God so that human suffering would end.

After his baptism, Jesus was led by the Spirit into the desert to be tempted by the devil. He fasted for forty days and forty nights, and afterwards he was hungry. The tempter approached and said to him, “If you are the Son of God, command that these stones become loaves of bread.” (2) But Jesus firmly refused. Jesus Tempted in the Wilderness by James Tissot 1886-1894.What was so wicked about the devil’s suggestion? What could be wrong with alleviating hunger? Imagine if Jesus had relented, waving his hand over a nearby brown stone and then biting through its soft crust. Then the devil could accuse him, “So, you have provided food for yourself—how can you now refuse to wield your power to feed the whole world!?” Satan also pressured Jesus to insist that the Father spare him from death: “If you are the Son of God, throw yourself down [from this great height]…” But Jesus again refused. The tempter preferred Jesus to be a messiah who would give people an abundance of material wealth and safety while leaving them in their sins, separated from God forever.

Then the devil took him up to a very high mountain, and showed him all the kingdoms of the world in their magnificence, and he said to him, “All these I shall give to you, if you will prostrate yourself and worship me.” At this, Jesus said to him, “Get away, Satan! It is written: ‘The Lord, your God, shall you worship and him alone shall you serve.’” Jesus accepted suffering with and alongside us as a crucified savior-king and never surrendered to the temptation of becoming an earthly ruler who had denied God and bowed to Satan. Jesus Christ understood that he would be Isaiah’s “Suffering Servant” and “the Lamb of God who takes away the sins of the world” as St. John the Baptist proclaimed him. (3) Even as his desert tempter invited him to end all earthly hardship, Jesus in some sense foresaw the multitude of suffering martyrs who would follow his path after him. Jesus did not waiver. Jesus refused to capitulate to evil for this world’s fleeting, lesser goods because was not the will of God, his Father.

These reflections came to mind last week on the December 28th Feast of the Holy Innocents, those little ones who died in place of Jesus Christ. When Herod realized that he had been deceived by the magi, he became furious. He ordered the massacre of all the boys in Bethlehem and its vicinity two years old and under, in accordance with the time he had ascertained from the magi. (4) Modern biblical scholars estimate Bethlehem’s population was around 1,000 at that time, which means that up to about twenty infants were slain. (5)

These babies and toddlers have been venerated in the Church since the first century.  Early Church Fathers, including St. Irenaeus of Lyon and St. Augustine, and the liturgical tradition of the Church have celebrated them as saints and martyrs. (6) This pair of titles is remarkable for those “who, though still unable to profess [Jesus] in speech, were crowned with heavenly grace on account of his birth.” (7) None of these young Jewish boys were baptized or made a conscious decision to die for Jesus, but they were all saved through Christ.

Jesus spoke of the importance of baptism for salvation, for instance saying, “Whoever believes and is baptized will be saved.” (8) Yet he also said, “Let the children come to me, and do not prevent them; for the Kingdom of Heaven belongs to such as these.” (9) The Church, lacking an explicit teaching from Christ about children who die unbaptized, “can only entrust them to the [great] mercy of God, as she does in her funeral rites for them.” (10) Perhaps the Lord, knowing his own provisions for their salvation, has kept us in our uncertainty lest we employ the twisted logic of Herod, Pharaoh, or Pilate to rationalize the intentional killing of little ones. In any case, it has been the firm conviction and long tradition of Christ’s Catholic Church that the Holy Innocents of Bethlehem now dwell with him in Heaven.

Jesus Christ and his martyrs, from Bethlehem to Japan, reveal and witness to strengthening truths: That this life, however long or short, is not all that there is. That God can bring salvation out of evil, even from crimes and disasters that break our hearts and surpass our understanding. And the martyrs affirm that, as Charles Spurgeon said, “Suffering is better than sinning. There is more evil in a drop of sin than in an ocean of affliction. Better [to] burn for Christ, than [to] turn from Christ.” Whatever terrible crosses may afflict us or those we love we can remember that our crucified Lord has suffered likewise and is always with us. Jesus tells us, “In the world you will have trouble, but take courage, I have conquered the world.” (11)

26-martyrs-of-japan

A memorial to “The Twenty-Six Martyrs of Japan,” a group of Roman Catholics executed by crucifixion on February 5, 1597 at Nagasaki. Their feast day (i.e., St. Paul Miki and companions) is February 6th.

Footnotes:
(1) –  Matthew 10:32.
(2) –  Matthew 4:1-11.
(3) –  Isaiah 52:13-53:12, John 1:29 & 1:36.
(4) –  Matthew 2:16.
(5) – Raymond E. Brown, The Birth of the Messiah, pp.104–121.
Donald A. Hagner, World Biblical Commentary, Matthew 1–13, pg.37.
“Holy Innocents” entry in the Catholic Encyclopedia. 
(6) – Hugo H. Hoever, Lives of the Saints, pg.525.
(7) –  Opening Mass Prayer for The Feast of the Holy Innocents.
(8) –  Mark 16:16.
(9) –  Matthew 19:14.
(10) – Catechism of the Catholic Church, #1261.
(11) – John 16:33.

 

Msgr. Urban Baer’s Funeral Homily

November 20, 2016

This is the text of part of the homily given by Fr. Francis Mulligan of St. John Church, Wilton, Wisconsin at the funeral Mass for Msgr. Urban Baer, former diocesan rural life director, former veterans’ chaplain, and former pastor of St. Wenceslaus Church in Eastman. Father Mulligan was a classmate of Msgr. Baer and he concelebrated the Mass of the Resurrection with La Crosse Bishop F.W. Freking and other priests in St. Wenceslaus Church in Eastman on November 19, 1973.

       What shall we say about our friend on this occasion? He had the faith and appreciated it. It may have come to him through God-given channels of a good home, good parents, good schooling, good priests and sisters. He has a special vocation: he was called to serve God and he answered that call. He knew what it meant; he was an adult, capable of making a serious decision. There was no turning back.

       I stopped to see him shortly before Fr. Charles Brady celebrated his 40th anniversary in the priesthood, and because he could not attend, I asked him to send greetings. “Just tell him the words of Father Feber,” he said: “To the noble shrine of love divine my lowly feet have trod; I ask no fame, no other name than this, a priest of God.” This was his own life motto.

       In these days when the boat is being rocked by thoughtless children, we hear much about identity and fulfillment, personality and growth. Who would dare say that Monsignor Baer did not have all of these qualities? …

Msgr. Urban Baer       We knew him as a man who knew his vocation and loved it. In it he walked the way of humility and obedience and dedication. The capital sin of pride was not in him, whether he served as assistant or pastor. He worked for the salvation of people and the honor of the Church of God. When he served in the army, he was there to bring men to God. His highest rank was that of a priest of God. When he was sick and suffering, he bore his pains like a Francis of Assisi, knowing it was God’s will, and he knew that “Brother Body” would soon return to dust.

       Father Urban loved the Church, and the Holy Father, and his bishop, and all men. He saw the need for her attributes of authority , infallibility and indefectibility. His theology was that of his Master, “obedience is better than sacrifice.” Among his theology books were the Holy Bible, the Missal, the Breviary, and the Crucifix. Of course he had read and learned the decrees of Vatican II. But he knew that the purpose of the Council was to make men holy.

       His theology was not destructive or rebellious. Confession before or after first Communion, or receiving Communion in the hand or on the tongue — these were not disturbing questions for him. These were pastoral problems that could easily be solved. He also knew that “he who eats the Pope dies of ulcers.”

       He was sad when his friends turned away and walked no more with him. He was pleased with aggiornamento, which cleaned out the dust of ages and made the house ready for renewal. But he was violently opposed to those who pull down the house because they wish to play with novelty.

       Father Baer loved people—particularly the little people, and with them he identified himself. He knew that every man has the stamp of God and is a work of art.

       Father Baer: I am here to express our thanks to you for all you have done for us. On a few occasions you told me that I should preach your homily when you died. It was presumptive to say that I would. We walked the road together, and walking with you was an experience and an inspiration. We met in St. Louis, in September of 1925, when we entered Kenrick seminary. Four years later we marched up the aisle together to be ordained priests. Nervously but unhesitatingly we made our commitment: “We are here.”

       We offered our first Mass together, concelebrating with Archbishop John Glennon (later first cardinal of St. Louis.) After Mass he gathered us around him at the altar, where he spoke words that were not given to the rest of the congregation. He spoke about the priesthood and priestly service, of the honor and dignity connected with it. We were young, but we were old enough to make a decision and know that it meant. Gradually we advanced in the knowledge of our own ignorance and proceeded to grow up. We became fools for Christ.

       I watched you work as a curate and saw you serve as a pastor where you were sent. It did not take an “act of Congress” to change you from one assignment to the next. You served in the little places, but you knew there were no little people.

       When you served in the army, you were there to bring the men to God. The men knew their padre, and your greatest rank was that of Catholic priest. They knew you were like them, a civilian soldier. When the war ended, you returned to be appointed pastor here in the town of Eastman, where you served well for 15 years. This was your home, and now your body will rest with the people you loved.

       Here you showed your ecumenical spirit. You served in the ministerial association and occasionally presided at meetings. You were an active member of the American Legion and the Veterans of Foreign Wars. But you were always the padre and you wore your uniform.

       You were interested in farmers and farming, and you were appointed head of the rural life program in the diocese. Your activities branched out far beyond the limits of the diocese. I am sure that many here today visited farmers’ meetings at which you put on your act for better communication. We recall the red handkerchief and the corncob pipe with which you distracted us sometimes from a heated discussion. You were suited for this office, and I know that your book of advice on farming adorns a bookshelf in many homes.

       Father Baer taught in season and out that every good gift comes from above. Of old the farmer had been described as a man “with the emptiness of ages on his face and on his back the burden of the world.” But Monsignor helped to change that idea. For him farming was the most dignified profession and the one closest to God.

       For him this was God’s work, and this was loving his neighbor. In all of his service to people, he did not neglect his parish. First things came first. He administered the sacraments faithfully, offered the Holy Sacrifice daily, said the divine office for himself and all the people, for this was his business. He took care of the sick, and buried the dead, and you loved him and he loved you.

       Then came sickness, eight years of sickness, and I suppose, loneliness. For he was human and the world was busy, and friends were slow to visit the sick. He helped where and when he could for a time. He accepted all of this as God’s will. He never seemed to lose his sense of humor, because, I think, humor is a daughter of charity. He knew he was dying. Each of us should know this. The sentence was passed when we began to live.

       Today, Father Urban, the evidence is all in. Your case has been submitted. For you, I think, there will be a short hearing. This is your Father’s house. He has been waiting. Here is your Brother Christ. You were an Alter Christus. You communicated Christ to others. And here is Mary from whom the Word was made Flesh. Hail her again, as you did so often during your life and sickness. You know her, for she wears a rosary. And when you look around in astonishment at the wonder of it all, take a little time out to ask the Mother of God to pray for us sinners here below.

       Father Urban, as a member of the Church Triumphant, help us who are still soldiering, sometimes plodding alone where the mud is heavy, and our eyes blinded with filth and the devil’s pollution, and our shoulders ache beneath the pack, our own and those of the fallen. Help us to keep looking up, beyond the margin of the earth, where we have not a lasting city, but where we seek one that is to come.

(more…)

The Battle of Lepanto

October 21, 2016

One of the most important sea battles in world history was fought on October 7th, 1571. From the East sailed a great superpower, the Muslim Ottoman Empire, intent on extending their territories across the Mediterranean. From the West responded an alliance of Christian states named the Holy League. These two great armadas, totaling at least 484 row-powered vessels and around 150,000 men, clashed off the southwestern coast of Greece.

pope-st-pius-v-1504-1572The Holy League was called and assembled through the leadership of Pope St. Pius V, who clearly perceived the Turkish threat. Pope Pius  rallied not only material might but also spiritual strength to oppose the aggressors, ordering the Rome’s churches to remain open day and night for prayer and urging the faithful to ask the intercession of the Blessed Virgin Mary through the recitation of the Rosary.

In the afternoon of October 7th, Pope Pius was walking about his room, being briefed on various matters by his treasurer, Msgr. Busotti de Bibiana. The pope suddenly stopped in the middle of the room and, making a sign for Busotti to be silent, put out his head as one listening. He then threw open the window and leaned out, in the same silent and listening posture. On seeing the pope’s face suddenly transfigured, his tearful blue eyes turned up to heaven with an ineffable expression, and his raised,  joined, and trembling hands, Busotti’s hair stood on end as he realized that something supernatural was occurring. The pope thus remained for more than three minutes, and then said to Busotti with a joyful, radiant face, “This is not the time for business. Let us return thanks to God for victory over the Turks.” The pope withdrew stumbling into his chapel with beautiful lights coming from his forehead.

The treasurer hastened to report what had happened to the Vatican Cardinals and bishops, and these ordered that a record should be made at once, noting all the circumstances of time and place, and that it should be sealed and deposited at a notary’s office. (This account, affirmed by Busotti under oath, would be later presented as part of Pius V’s canonization process.) Weeks later, the news finally reached Rome by human means making known the victory at Lepanto. Though the numbers and winds had favored the Turks the morning of the conflict, first-hand witnesses write that the winds shifted to the Christians forces’ favor at the hour of battle.

St. Pope Pius V, recognizing and celebrating this providential deliverance, added a new feast day to the Roman Liturgical Calendar. October 7th was made the Feast of Our Lady of Victory. Pope Pius’ successor, Gregory XIII (after whom our Gregorian Calendar is named) would change the name of this day to the Feast of the Holy Rosary, as it is known and celebrated in the Church today.

the-1571-battle-of-lepanto

“The Rosary Is…”

October 21, 2016

    “My favorite prayer.” ~ Pope St. John Paul II

     “The Bible on a string.” ~ Fr. Ronan Murphy

     “A school for learning true Christian perfection.” ~ Pope St. John XXIII

     “A prayer both so humble and simple and theologically rich in Biblical content.” ~ Pope St. John Paul II

     “A treasure of graces.” ~ Pope Paul V

     “A priceless treasure inspired by God.” ~ St. Louis De Monfort

     “A powerful weapon.” ~ St. Josemaria Escriva

     “The weapon for these times.” ~ St. Padre Pio

     “The scourge [against] the devil.” ~ Pope Adrian VI

     “A powerful weapon to put the demons to flight and to keep oneself from sin.” ~ Pope Pius XI

     “The most excellent form of prayer and the most efficacious means of attaining eternal life.” ~ Pope St. Leo XIII

     “A magnificent and universal prayer for the needs of the Church, the nations and the entire world.” ~ Pope St. John XXIII

     “The most beautiful and the most rich in graces of all prayers; it is the prayer that touches most the Heart of the Mother of God.” ~ Pope St. Saint Pius X

    “Of the greatest value, not only according to the words of Our Lady of Fatima, but according to the effects of the Rosary one sees throughout history.” ~ Sister Lucia, one of the seers of Fatima

     “The book of the blind, where souls see and there enact the greatest drama of love the world has ever known; it is the book of the simple, which initiates them into mysteries and knowledge more satisfying than the education of other men; it is the book of the aged, whose eyes close upon the shadow of this world, and open on the substance of the next.” ~ Venerable Fulton Sheen

The Blessed Virgin Mary at Prayer

Catholics Who Moved Mountains

September 29, 2016

        Jesus said his apostles, “If you have faith the size of a mustard seed, you would say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you.” On another occasion, he told his disciples, “Amen, I say to you, if you have faith the size of a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you.”

        Though I have yet to come across any historical accounts of saints transplanting foliage or excavating stones by faith-powered miracles, there are many historically-documented incidents of Catholics achieving the seemingly-impossible on earth through their faith.

St. John Paul II and the Soviet Union’s Fall

        Karol Wojtyła barely survived the Nazi’s occupation of Poland, but once that evil was defeated the Soviet Union replaced them. As parish priest and later as an archbishop, Wojtyła championed the Catholic Faith against the atheistic communists’ religious persecution. Upon his election as pope in 1978, John Paul II’s first papal journey abroad was to go back to his homeland.

        While there, he celebrated an outdoor Mass before millions, proclaiming Jesus’ words, “Be not afraid!” The crowd shouted in reply, “We want God! We want God! We want God!” Speaking in defense of human dignity, he encouraged all people to peacefully pursue true freedom. The threat posed by this Polish pope (armed merely with his words, example, and prayers) was so potent that the Soviets may have ordered his nearly successful assassination in 1981.

        On the 1984 Feast of the Annunciation, Pope John Paul consecrated Russia (along with the whole world) to the Immaculate Heart of Mary, just as she had requested in her appearances at Fatima, Portugal in 1917. On Christmas Day, seven years later, a miracle was realized. Mikhail Gorbachev peacefully resigned as the President of the Soviet Union and from atop the Kremlin, the Soviet flag was lowered forever. The ‘Evil Empire‘ ended not by a thousand Sun-bright nuclear blasts, but through the peaceful power of God and the faithfulness of his holy, humble servant.

St. Joan of Arc’s Liberation of France

 joan-of-arc-at-the-coronation-of-charles-vii       In the 15th century, France was delivered from English domination by history’s most-unlikely military commander; a teenage peasant girl. Joan had no military training, but she was compelled by visions and the voices of Sts. Michael, Catherine, and Margaret to lead the French forces, drive out the English, and see prince Charles VII crowned king at Reims. With divine help, she achieved all these feats before her martyrdom at the hand of the English at the age of nineteen. Mark Twain (though not generally a fan of historic Christianity) wrote of her:

Whatever thing men call great, look for it in Joan of Arc, and there you will find it. …It took six thousand years to produce her; her like will not be seen in the earth again in fifty thousand. …  She is easily and by far the most extraordinary person the human race has ever produced.

        St. Joan of Arc was indeed great, but her glory was but the mere reflection of God’s infinite splendor.

Fleming’s Discovery of Penicillin

        History has seen many great Catholic scientists, including Copernicus (Sun-centrism), Bacon (the scientific method), Descartes (modern geometry), Mendel (genetics), Pasteur (microbiology), and Lemaître (the Big Bang Theory) just to name a handful. But one Catholic scientist’s search for effective antibiotics in the early 20th century saved an estimated two hundred million lives. Through insights occasioned by providential occurrences, Alexander Fleming discovered penicillin. In this, he saw himself employed as an instrument by God:

I can only suppose that God wanted penicillin, and that this was his reason for creating Alexander Fleming.”

St. Patrick’s Conversion of Ireland

        In the 5th century, a 16-year-old boy was kidnapped from Britain and sold into slavery on a distant, pagan isle. There he experienced a spiritual awakening. He tells us:

I used to stay out in the forests and on the mountain and I would wake up before daylight to pray in the snow, in icy coldness, in rain, and I used to feel neither ill nor any slothfulness, because, as I now see, the Spirit was burning in me at that time. And it was there of course that one night in my sleep I heard a voice saying to me: ‘You do well to fast: soon you will depart for your home country.’ And again, a very short time later, there was a voice prophesying: ‘Behold, your ship is ready.’ And it was not close by, but, as it happened, two hundred miles away, where I had never been nor knew any person. And shortly thereafter I turned about and fled from the man with whom I had been for six years, and I came, by the power of God who directed my route to advantage (and I was afraid of nothing), until I reached that ship.”

        Lead on by this faith, he went on to become a priest, a bishop, and a missionary to the land of his former bondage. Today we think of Ireland as a very Catholic country, but it only became so through the courageous faith of St. Patrick.

Our Lord’s Redemption of the World

        In the 1st century, by his short three-year ministry in a backwater of the Roman Empire, this poor man from Nazareth transformed the world forever. Jesus Christ is the pattern for all fruitful disciples who have followed him since, achieving the impossible through faith and the power of God. One anonymous author describes Christ in these words:

Greatest man in history, named Jesus.
Had no servants, yet they called Him Master.
Had no degree, yet they called Him Teacher.
Had no medicines, yet they called Him Healer.
He had no army, yet kings feared Him.
He won no military battles, yet He conquered the world.
He committed no crime, yet they crucified Him.
He was buried in a tomb, yet He lives today.


Jesus on the Cross

The Lazarus You Know — 26th Sunday of Ordinary Time—Year C

September 25, 2016

Sunday Readings

Lazarus at the Rich Man's Door

The Lord says though the prophet Amos, “Woe to the complacent,” to those warm and well-fed, comfortable on their couches without concern for others. Indeed, Scripture says, “whoever does not love a brother whom he has seen cannot love God whom he has not seen.” (1st John 4:20) You know of Jesus’ concern for the needy. Though he was rich, dwelling in the comfort of the Trinity, our Lord came to earth and became poor for your sake, so that by his poverty you might become rich. (2nd Corinthians 8:9) The rich man in Jesus’ parable could not have been unaware of the man lying at his door. Apparently, the rich man even knew his name: “Father Abraham…  Send Lazarus…” But the rich man came to deeply regret his indifference toward this neighbor.

You know a Lazarus as well. He’s not sleeping on your doorstep, but you probably know his name. He (or she) may be well-known to you or only an acquaintance. Maybe Lazarus goes to your church, or hasn’t come for years. Maybe Lazarus lives just down the street or in a nursing home far away. Your Lazarus is in great need, but probably not for food or shelter.

St. Teresa of Calcutta, who cared for many Lazaruses in India’s slums, said, “The spiritual poverty of the Western World is much greater than the physical poverty of our people.” The poorest of the poor are in our midst. Knowing this, I ask that you to earnestly pray to the Holy Spirit, that He may reveal your personal Lazarus to you, so that you may lovingly attend to that person as Jesus would have you do.

The Little, Great Saint

September 21, 2016

st-therese-of-lisieuxSt. Thérèse Martin  (1873–1897 AD) was born in France into a devout, Catholic family. All five daughters entered religious life and both parents (Louis & Zélie) went on to be canonized in 2015. Thérèse received special permission to join the Carmelite convent in her hometown of Lisieux at the young age of 15. She would live and pray and work there in obscurity until her death from tuberculosis at the age of 24.

After her passing, the publishing of her spiritual autobiography, “The Story of a Soul,” was phenomenally successful and there were widespread reports of prayers being answered through her intercession. St. Pope Pius X (1903-1914) privately described her as “the greatest saint of modern times” and she was canonized in 1925. Her feast day is October 1st.

Despite her greatness, Thérèse experienced everyday difficulties like our own. Amidst these she sought to do small things with great love; calling this her “Little Way” to holiness and Heaven. This is one episode St. Thérèse relates in her (highly-recommended) autobiography:

The practice of charity, as I have said, dear Mother [Mother Agnes, that is, her biological sister, Pauline, who was prioress at the time,] was not always so sweet for me, and to prove it to you I am going to recount certain little struggles which will certainly make you smile. For a long time at evening meditation, I was placed in front of a sister who had a strange habit and I think many lights [spiritual insights] because she rarely used a book during meditation. This is what I noticed: as soon as this sister arrived, she began making a strange little noise which resembled the noise one would make when rubbing two shells, one against the other. I was the only one to notice it because I had extremely sensitive hearing (too much so at times.) Mother, it would be impossible for me to tell you how much this little noise wearied me. I had a great desire to turn my head and stare at the culprit who was very certainly unaware of her ‘click.’ This would be the only way of enlightening her. However, in the bottom of my heart I felt it was much better to suffer this out of love for God and not to cause the sister any pain. I remained calm, therefore, and tried to unite myself to God and to forget the little noise. Everything was useless. I felt the perspiration inundate me, and I was obliged simply to make a prayer of doing it without annoyance and with peace and joy, at least in the interior of my soul. I tried to love the little noise which was so displeasing; instead of trying not to hear it (impossible), I paid close attention so as to hear it well, as though it were a delightful concert, and my prayer (which was not the Prayer of Quiet) was spent in offering this concert to Jesus.”

St. Thérèse Rose Novena

September 21, 2016

September 22nd is the day for beginning a nine-day novena to St. Thérèse of Lisieux, also known as “the Little Flower,” leading up to her October 1st feast day. Below is a novena prayer that you may use:

 

St. ThereseO Little Thérèse of the Child Jesus, please pick for me a rose from the heavenly gardens and send it to me as a message of love. O Little Flower of Jesus, ask God today to grant the favors I now place with confidence in your hands…

(Express your personal prayer intentions.)

St. Thérèse, help me to always believe as you did in God’s great love for me, so that I might imitate your “Little Way” each day. Amen.

Our Father…
Hail Mary…
Glory Be…

 

After completing this novena, do not be surprised if you find a rose.

The Virgin Mary was a Martyr

September 15, 2016

 St.

The martyrdom of the Virgin is set forth both in the prophecy of Simeon and in the actual story of our Lord’s passion. The holy old man said of the infant Jesus: “He has been established as a sign which will be contradicted.” He went on to say to Mary: “And your own heart will be pierced by a sword.”

the-swoon-of-the-virginTruly, O blessed Mother, a sword has pierced your heart. For only by passing through your heart could the sword enter the flesh of your Son. Indeed, after your Jesus – who belongs to everyone, but is especially yours – gave up his life, the cruel spear, which was not withheld from his lifeless body, tore open his side. Clearly it did not touch his soul and could not harm him, but it did pierce your heart. For surely his soul was no longer there, but yours could not be torn away. Thus the violence of sorrow has cut through your heart, and we rightly call you more than martyr, since the effect of compassion in you has gone beyond the endurance of physical suffering.

Or were those words, “Woman, behold your Son,” not more than a word to you, truly piercing your heart, cutting through to the division between soul and spirit? What an exchange! John is given to you in place of Jesus, the servant in place of the Lord, the disciple in place of the master; the son of Zebedee replaces the Son of God, a mere man replaces God himself. How could these words not pierce your most loving heart, when the mere remembrance of them breaks ours, hearts of iron and stone though they are!

Do not be surprised, brothers, that Mary is said to be a martyr in spirit. Let him be surprised who does not remember the words of Paul, that one of the greatest crimes of the Gentiles was that they were without love. That was far from the heart of Mary; let it be far from her servants.

Perhaps someone will say: “Had she not known before that he would not die?” Undoubtedly. “Did she not expect him to rise again at once?” Surely. “And still she grieved over her crucified Son?” Intensely. Who are you and what is the source of your wisdom that you are more surprised at the compassion of Mary than at the passion of Mary’s Son? For if he could die in body, could she not die with him in spirit? He died in body through a love greater than anyone had known. She died in spirit through a love unlike any other since his.

“Who is Jesus to Me?”

September 7, 2016

By St. Mother Teresa, in 1983

Blessed Mother Teresa with a happy, armless baby, photo by Eddie Adams of AP

Jesus is the Word made Flesh.

Jesus is the Bread of Life.

Jesus is the Victim offered for our sins on the Cross.

Jesus is the Sacrifice offered at the Holy Mass for the sins of the world and mine.

Jesus is the Word – to be spoken.

Jesus is the Truth – to be told.

Jesus is the Way – to be walked.

Jesus is the Light – to be lit.

Jesus is the Life – to be lived.

Jesus is the Love – to be loved.

Jesus is the Joy – to be shared.

Jesus is the Sacrifice – to be offered.

Jesus is the Peace – to be given.

Jesus is the Bread of Life – to be eaten.

Jesus is the Hungry – to be fed.

Jesus is the Thirsty – to be satiated.

Jesus is the Naked – to be clothed.

Jesus is the Homeless – to be taken in.

Jesus is the Sick – to be healed.

Jesus is the Lonely – to be loved.

Jesus is the Unwanted – to be wanted.

Jesus is the Leper – to wash his wounds.

Jesus is the Beggar – to give him a smile.

Jesus is the Drunkard – to listen to him.

Jesus is the Retarded – to protect him.

Jesus is the Little One – to embrace him.

Jesus is the Blind – to lead him.

Jesus is the Dumb – to speak for him.

Jesus is the Crippled – to walk with him.

Jesus is the Drug Addict – to befriend him.

Jesus is the Prostitute – to remove from danger and befriend.

Jesus is the Prisoner – to be visited.

Jesus is the Old – to be served.

To me – Jesus is my God.
Jesus is my Spouse.
Jesus is my Life.
Jesus is my only Love.
Jesus is my All in All.
Jesus is my Everything.

Jesus, I love with my whole heart, with my whole being.

I have given Him all, even my sins, and He has espoused me to Himself in tenderness and love.

Now and for life I am the spouse of my Crucified Spouse.

Amen

Three Crosses Line Break

The fruit of Silence is Prayer.

The fruit of Prayer is Faith.

The fruit of Faith is Love.

The fruit of Love is Service.

The fruit of Service is Peace.

—St. Mother Teresa

Mary, the World’s First Love

August 19, 2016

The Blessed Virgin Mary at Prayer    “When Whistler painted the picture of his mother, did he not have the image of her in his mind before he ever gathered his colors on his palette? If you could have preexisted your mother (not artistically, but really), would you not have made her the most perfect woman that ever lived—one so beautiful she would have been the sweet envy of all women, and one so gentle and so merciful that all other mothers would have sought to imitate her virtues? Why, then, should we think that God would do otherwise? When Whistler was complimented on the portrait of his mother, he said, “You know how it is; one tries to make one’s Mummy just as nice as he can.” When God became Man, He too, I believe, would make His Mother as nice as He could—and that would make her a perfect Mother.

She existed in the Divine Mind as an Eternal Thought before there were any mothers. She is the Mother of mothers — she is the world’s first love.”

—Venerable Fulton Sheen (1895–1979 A.D.)
in The World’s First Love: Mary, Mother of God

Perspective for Our Times

August 9, 2016

“It was the best of times, it was the worst of times, it was the age of wisdom, it was the age of foolishness, it was the epoch of belief, it was the epoch of incredulity, it was the season of Light, it was the season of Darkness, it was the spring of hope, it was the winter of despair, we had everything before us, we had nothing before us, we were all going direct to Heaven, we were all going direct the other way – in short, the period was so far like the present period, that some of its noisiest authorities insisted on its being received, for good or for evil, in the superlative degree of comparison only.”

So begins Charles Dickens’ A Tale of Two Cities. Our time is a mixture of good things and bad. In some ways we’re progressing, while in others we’re in decline. Some despair, but the trials of past generations were far worse than ours. As St. Augustine of Hippo (354-430 A.D.) observed:

“Is there any affliction now endured by mankind that was not endured by our fathers before us? What sufferings of ours even bears comparison with what we know of their sufferings? And yet you hear people complaining about this present day and age because things were so much better in former times. I wonder what would happen if they could be taken back to the days of their ancestors–would we not still hear them complaining?  You may think past ages were good, but it is only because you are not living in them.”

There has been no perfect “Golden Age” since Eden. We learn from the New Testament that even the first-century Christian communities had controversies within and persecutions from without. Yet pining for a romanticized past pairs with an opposite, pervasive error today: thinking that “old things” have nothing to teach or offer us. C.S. Lewis noted this modern disposition in 1955:

“…Chronological snobbery [is] the uncritical acceptance of the intellectual climate common to our own age and the assumption that whatever has gone out of date is on that account discredited. You must find why it went out of date. Was it ever refuted (and if so by whom, where, and how conclusively) or did it merely die away as fashions do? If the latter, this tells us nothing about its truth or falsehood. From seeing this, one passes to the realization that our own age is also ‘a period,’ and certainly has, like all periods, its own characteristic illusions. They are likeliest to lurk in those widespread assumptions which are so ingrained in the age that no one dares to attack or feels it necessary to defend them.”

The ignorant dismissal of the past leads to foolishness today. All advocate for change, but not all change is progress. For example, naively tearing down the wrong fences can permit evils to get in. G.K. Chesterton wrote in 1929:

“In the matter of reforming things, as distinct from deforming them, there is one plain and simple principle; a principle which will probably be called a paradox. There exists in such a case a certain institution or law; let us say, for the sake of simplicity, a fence or gate erected across a road. The more modern type of reformer goes gaily up to it and says, “I don’t see the use of this; let us clear it away.” To which the more intelligent type of reformer will do well to answer: “If you don’t see the use of it, I certainly won’t let you clear it away. Go away and think. Then, when you can come back and tell me that you do see the use of it, I may allow you to destroy it.”

We live in a time filled with serious problems and great blessings. We have grave reasons for concern, such as the present threats to religious liberty and the persistent Culture of Death, but we should not despair. Not only do we know Who wins in the end, but even today’s broken world has good things to offer. Computers are facilitating new technologies and improved communications. Healthcare advances are saving and enhancing lives. International economic development is helping billions rise from poverty. Imagine how these modern-day advances in communication, healthcare, economic wealth, and other fields could be utilized for the Kingdom of God. Jesus once asked his disciples:

“Do you understand all these things?” They answered, “Yes.” And he replied, “Then every scribe who has been instructed in the kingdom of heaven is like the head of a household who brings from his storeroom both the new and the old.” (Matthew 13:51-52)

To keep proper perspective today we must be neither naive nor despondent. We should be conscious of both the dangers and the opportunities around us. These present times will surely try us, but there has yet to be an era of the Church that has not tested the saints. Our generation is called to be faithful witnesses to Christ’s Church and Sacred Tradition. As Scripture says:

Anyone who is so ‘progressive’ as not to remain in the teaching of the Christ does not have God; [but] whoever remains in the teaching has the Father and the Son.”  (2nd John 1:9)

The world may refuse to heed us as it recklessly marches on but we can still benefit ourselves, for this life and the next, by holding on to  timeless truths. Our Church has persevered through controversies and persecutions from its beginning. It challenged the Roman culture while making use of the best things it had to offer to introduce and spread the Kingdom of God on earth. That Kingdom endures to our day. By keeping what is good and rejecting what is evil, let us remain ever-faithful to Jesus Christ in our times.

O Jerusalem by Greg Olsen